This blog focuses on issues and solutions to racism, culture, cultural difference(s), and social injustice(s) for Black and Hispanic students as they develop in families, schools, and communities. RACE (Racism, Achievement, Change, Equity) is a forum for exposing injustices, but also sharing stories, examples, practices, ideas, theories, models, and research for change.

Archive for July, 2013

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POVERTY is increasing and so harmful

POVERTY is increasing and so harmful

The United States has the second-highest child poverty rate among the world’s richest 35 nations, and the cost in economic and educational outcomes is half a trillion dollars a year, according to a new report by the Educational Testing Service.

The report, called “Poverty and Education, Finding the Way Forward,” says that 22 percent of the nation’s children live in relative poverty, with only Romania having a higher rate in the group of 35 nations. (Next are Latvia, Bulgaria, Spain, Greece, Italy, Lithuania, Japan and Portugal, it says; the country with the lowest child poverty rate is Iceland, and the second lowest is Finland.) The report notes, though, that the official U.S. poverty rate is incomplete, and that other data show that 48 percent of the population had incomes in 2011 that are considered inadequate or not livable. (Relative poverty rates refer to people with incomes below 50 percent of the poverty threshold.)

It is estimated that the economic and educational effects amount to some $500 billion a year, the report says. Compared with children whose families had incomes of at least twice the poverty line during their early childhood, poor children:

*completed two fewer years of school
*earned less than half as much money
*worked 451 fewer hours per year
*received $826 per year more in food stamps
*were nearly three times as likely to have poor health

Furthermore, poor males were twice as likely to get arrested and poor females were five times more likely to have a child out of wedlock.

There are big differences in educational outcomes as well, the report said:

Education has been envisioned as the great equalizer, able to mitigate the effects of poverty on children by equipping them with the knowledge and skills they need to lead successful and productive lives. Unfortunately, this promise has been more myth than reality. Despite some periods of progress, the achievement gap between white and black students remains substantial (Barton & Coley, 2010). Yet today, income has surpassed race/ethnicity as the great divider. Income-related achievement gaps have continued to grow as the gap between the richest and poorest American families has surged. As researcher Sean Reardon of Stanford University explained recently in The New York Times: ‘We have moved from a society in the 1950s and 1960s, in which race was more consequential than family income, to one today in which family income appears more determinative of educational success than race’ (Tavernise, 2012, para 4)

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Einstein — The humanitarian

Einstein — The humanitarian

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Black students on White campus — cultural identity

Black students on White campus — cultural identity

Interesting article on racial/cultural identity challenges. The challenge is real not just for students but also faculty.

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Strategies for Trayvon Martin: Social Justice and Action

Strategies for Trayvon Martin: Social Justice and Action

http://www.racismreview.com/blog/2013/07/25/justice-for-trayvon-actions-you-can-take/?fb_action_ids=520814274651364&fb_action_types=og.likes&fb_source=aggregation&fb_aggregation_id=288381481237582

Aside

http://www.huffingtonpost.com/patricia-leavy-phd/i-dont-see-race-an-open-d_b_3643865.html?utm_content=buffer440a0&utm_source=buffer&utm_medium=twitter&utm_campaign=Buffer

 

Trayvon Martin Op-ed: An open letter to my unborn son

http://thegrio.com/2013/07/25/ohe following commentary appeared Thursday on MSNBC’s The Cycle, as guest host Angela Rye closed the show with her thoughts on the killing of Trayvon Martin, and what it means for African-American boys.

Dear son,

I imagine that as I look at your face for the first time, I will see the hope of your great future and the promise of your purpose on earth.

But as I write you today, I am angry … saddened even, because I cannot provide for you the world that you absolutely deserve.

The impetus for this letter is a not guilty verdict in the Trayvon martin case, a black boy just like you.

For all the world to see, it became okay to shoot and kill unarmed black boys.

Is this more troubling than black on black violence, particularly among youth?

No, contrary to popular belief in some communities and on some extreme television shows, so many throughout the country work diligently to resolve black on black violence. But what this verdict did is remove an additional layer protection of the law… something that you unequivocally deserve.

I was prepared to tell you about the subtle challenges you may face, I was not prepared to have you experience the same type of racism, prejudice, and ignorance as your forefathers did and I believed, already conquered.  You will stand on the shoulders of great black men within the community and more specifically, in our family.

Just like I see you in Frederick Douglass, W.E.B. Dubois, Ralph Ellison, Charles Hamilton Houston, Nelson Mandela, and President Obama…

I also see you in the young boys and men who never had a fair chance to experience abundant life:

Sean bell, Jordan Davis, Kimani Gray, and Trayvon Martin.

I am writing you because I need you to know about the rich history of your ancestors that runs through your veins as it is far deeper than any racial profiling, stop & frisk, stand your ground, voter suppression, anti-affirmative action, or any other discriminatory policy you will ever experience.

I didn’t want to tell you about how our family and so many others fought to ensure civil rights and mean spirited people fought to strip away those same rights – from when they were first won to unfortunately, right now as I write you in 2013.

And I didn’t want you to know that the only instances affirmative action in higher education is tolerable is when your parents graduated from the same school or far more frequent for black kids, when you can do wonders with a basketball or run the football up their field to make them money you will never see.

And son, I don’t think my parents wanted to tell me this either.  I think they dreaded the day like I am dreading this moment.

So instead they taught me black history that never made it in any of my history textbooks.  They showed me black kings and queens from Africa who looked just like me (and you).

They told me black is beautiful to arm me with confidence because they knew how much I would hear the exact opposite…and I am preparing to do the same with you.

Because of the vestiges of slavery, you may have to fight to protect how you are perceived as a black man:

You are not a killer.

You are not a thug.

You are not barbaric.

You are not ignorant.

You are not violent.

And when the world tells you otherwise, I will remind you that:

You are a marvelous black man.

You can be anything you want to be.

You will make history by building on our rich legacy.

You will always offer a hand up.

You will love this country’s potential and do your part in ensuring a more perfect union.

Son, I hope none of this makes sense to you by the time you can understand the content of this letter because that will mean we finally stopped singing we shall overcome and we began to actually live it.

Love always,

Your mom

p-ed-an-open-letter-to-my-unborn-son/#.UfHF4-1oXdk.twitter

 

Honest Dialogue about Race

‘I Don’t See Race’: An Open Dialogue Between Two Scholar-Mothers About the Unintended Consequences of Racial Blindness and the Importance of Celebrating Cultural Diversity

http://www.huffingtonpost.com/patricia-leavy-phd/i-dont-see-race-an-open-d_b_3643865.html?utm_content=buffer440a0&utm_source=buffer&utm_medium=twitter&utm_campaign=Buffer

Posted: 07/24/2013 4:12 pm

 

 
 
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Co-authored with Donna Y Ford, Ph.D. Vanderbilt University, author of Recruiting and Retaining Culturally Different Students in Gifted Education, Mother, Grandmother, and Advocate for Racial Justice.

We came together in the wake of the Trayvon Martin tragedy to talk honestly about racism because we believe the country is in the midst of a teaching moment. As scholars we believe all people have the potential to be lifelong learners, and as mothers we are concerned about racial inequality in our society. While our experiences differ, Dr. Leavy is a White woman and Dr. Ford is a Black woman, our commitment to social justice connects us. It is in this spirit that we have joined together again, in conversation, to talk about the implications of a so-called “post-racial” society where it is common to hear the phrases: “I don’t see race” or “people are all the same, race doesn’t matter.”

Dr. Patricia Leavy:

Dr. Ford, I want to begin by thanking you for your willingness to continue our conversation about race and racism in America. The responses to our discussion about “seeing” race made me want to delve further. When people say “I don’t see race” while they intend to say they don’t think skin color does matter or should matter, they do in fact see race. And the denial, the disavowing of difference and of truth, even when well-intentioned, can be quite harmful. Perhaps it’s helpful to think about it in another context. If we invite adults to our home for dinner, and one of those adults does something embarrassing or rude (say they double dip in the chips and salsa or tell a poorly executed joke), if we see that our child notices we may tell the child to pretend they don’t see anything. We tell the child to act like it didn’t happen. We do this in order to spare our guest embarrassment and/or to spare ourselves embarrassment. There is a parallel here to artificial colorblindness. When we deny that we do in fact see race (that is, skin color), and when we do so in front of our children, some are unintentionally implying and others are actually asserting that there is something rude or embarrassing and wrong about being a different race. And the fact remains that we do in fact see race.

Dr. Donna Ford:

Dr. Leavy, one conversation can never suffice to explain most topics, and race ranks extremely high among the most uncomfortable and awkward. I find it quite disheartening that we live in the nation of immigrants, but so many want to deny that race, meaning skin, does not influence their views about racial groups overall and individual members. As you know, race is the proverbial one or two ton elephant in the room. We see ‘it’ but we don’t want to see it. And your example says as much.

In your example, something negative occurred. This is when focusing on differences seems to become awkward. However, I have noticed that when individuals and groups from different racial backgrounds are harmonious, talking about race is not so disquieting. I hope this example captures the essence of my point. Two or three days after the Trayvon Martin murder trial ended, and my heart still aching from the acquittal, I saw a White male (maybe 50s, clean shaven, expensive car) offer a ride to a Black male (maybe 18, loose fitting pants, t-shirt, cap) walking in the blazing heat. The driver even held up traffic to help the pedestrian who did not, by the way, solicit the ride. I smiled. I got teary-eyed. I called a few of my friends. I was filled with joy. It was such a beautiful sight. I believe the driver was well aware that he was offering a ride to a Black person. But he was not, clearly, intimidated or afraid. You can notice race, but not react negatively or prejudicially to the ‘hype’ about skin color.

That was a priceless sight to me. And perhaps more so given all of this tension and hate over the Zimmerman trial. I have thought of that incident often to keep me optimistic as I watch the news and social media spew such opposing views. The White driver-Black pedestrian visual, that ‘random act of kindness,’ keeps me grounded. Two days later, I saw messages through social media with the caption “What if Zimmerman had just given Trayvon a ride in the rain?” I cried again but this time from sadness and mourning for the murder of a young Black male strolling home in the rain, talking with his best friend.

Race and all that it connotes is a complex. I know that. We live in the most racially and culturally diverse and different nation in the world! But we don’t have racial harmony. To advance socially and culturally as a nation, we must have, like you and I are doing, this necessary and courageous conversation. That is good thing. Recognizing differences does not make you or me a bad person. It means that we want to bridge differences and live in harmony.

Dr. Patricia Leavy:

The image of the White male offering a Black male a ride to get out of the heat is glorious. I too saw the posts on social media speculating what our society would be like if George Zimmerman had offered Trayvon Martin a ride home that night, to shelter him from the rain. As the nation works or struggles to recover, heal and hopefully progress in a positive direction, it’s critical that we examine the roots of colorblindness and then become more honest and open about race and cultural diversity and associated injustices. I actually think when people say “I don’t see race” it is because they do not think they are racist and they do not want to be viewed as racist. They may think that just acknowledging difference, like obvious skin color differences, is itself somehow prejudiced. But this isn’t the case.

This denial of race and associated biases does at least two things. First, it fools people into thinking they have no biases or prejudices based on race, in this case physical features. However, biases often operate on a subconscious level, often out of our own awareness. There was a fascinating story on NPR the other day on this topic. It was a recap of social science research which found that well-respected doctors diagnosed people of different races with the same symptoms differently, based on biases they were not aware of. When the doctors were given the results of the study, they were horrified. They truly did not think they were prejudice and did not mean to act in biased ways. The only way to uncover and breakdown our biases is thus to excavate them. Meaning, we need to acknowledge that we do see race and then we need to dig deep and reflect on what that means: are the images, ideas and assumptions we have negative or stereotypical, and where do they come from? This doesn’t mean we are “bad” it just means we have been socialized in a culture where stereotypical images and narratives have become taken-for-granted over time, and they have seeped in and we need to recognize this. For example, the image of a Black male in a hoodie has been deeply associated with crime in hip hop culture, and this image needs to be acknowledged, confronted, and challenged.

Dr. Donna Ford:

Dr. Leavy, I feel like I am talking to a family member or close friend, although we have yet to meet in person. I look forward to that day. You both want to get it and seem to get it — meaning, empathy and compassion ooze from what you have shared. I appreciate your understanding that the colorblindness philosophy, while idealistic, is unrealistic, and can lead to negative outcomes. I find it so telling that the Zimmerman trial was indeed grounded in a colorblind approach. Yet, it was about the death of not just a male, but about a Black male. I believe he was racially profiled for two reasons — skin color and clothes.
Let me share this with you. A lot of attention is being placed on what Trayvon Martin wore — the now infamous hoodie, his clothing. Trayvon could have worn a cap, and I believe that he would have still been profiled. And the hoodie, I must frankly say, is an excuse to not talk about race. A Black teenage male wearing a hoodie sends a different message than a White teenage male wearing a hoodie. When a Black male wears a hoodie, as you’ve alluded to, notions of hoodlum and thug are evoked. When a White male wears a hoodie, he is often viewed a wearing a sweatshirt with a hood.

My next statement will likely be painful for readers but I hope that it sinks in and is a wakeup call. I feel compelled and obliged to share my worldview in order to protect and save more Black males. Yes, this is a personal and professional issue for me. Our nation is at the crossroad where a Black male wearing a sweatshirt may be wearing a deathshirt! Here are three examples. I have always worried about how my son (and now grandson) will be viewed based on two exteriors — skin and clothing. I get the notion that ‘first impressions are lasting impressions.’ Yet, I have seen my son (at every age) profiled in ‘urban’ clothes (say, sweats, loose pants), casual clothes (buttoned shirt and khaki pants), and a suit and tie. When my soul mate and I get to certain areas, we switch seats; I become the driver in places where cities have a track record of stopping Black males, especially in expensive cars or in suburban neighborhoods. I acquiesce to spare him being stopped and getting a ticket for ‘driving while Black.’

Lastly, and now I add gender (being a Black female) to this… I have been experimenting with how people in my high-income suburban neighborhood react to me on my morning walk. Note that I wear my hair very, very short! I often dress in all black workout gear — with one exception and that is the color of the cap that I wear. I have noticed that when I wear my pink cap, about 90 percent of White males and females greet me or at least smile as we pass each other. When I wear my tan or black cap, 8 times out of 10 (yes, 80 percent) even if they have a large dog, White females cross the street. White males will do so about 50 percent of the time, unless they have a large dog. They ‘stand their ground’, we make eye contact, they notice I am a female, and then we keep going on our opposite ways. Now, here is the most troubling reality — I am the same person in height, weight, skin color — but the color of the cap alone sends a certain message about me as a Black person, as I believe was operating in the case of Trayvon Martin being profiled and murdered by Zimmerman.

If we really lived in a colorblind nation, you and I would not be having this conversation. If we truly lived in a colorblind society, I believe that Trayvon Martin would still be alive. Zimmerman may or may not have sheltered him from the rain, but there would be one less dead Black male.

Dr. Patricia Leavy:

Wow, I hardly know what to say. Your experiences are so painful to hear. As scholars, you and I have such similar career paths, and I think of you as a deeply accomplished person whom I respect. To hear about your daily experiences of prejudice and how you adjust your behavior to deal with this, it is incredibly difficult to swallow and yet eye-opening. Indeed, our society is not colorblind, as your experiences and the Trayvon Martin tragedy illuminate. By pretending race doesn’t matter, we are also saying that experiences associated with race, like the daily prejudices you have experienced, are not important, which couldn’t be further from the truth. Beyond the unchecked biases that arise from false and superficial colorblindness, there is at least a second outcome in the form of missed opportunities. We miss the opportunity to celebrate differences. I know you have a wealth of research experience regarding multicultural and equitable education. Is there a takeaway message from your work that might help people understand the importance of celebrating — not disavowing — difference?

Dr. Donna Ford:

There are so many opportunities for change and progress to become a nation that values and reveres all of our citizens but children in particular. Reports and my experiences demonstrate that our communities, schools, and places of worship are very segregated along racial lines. This is not progress; it is a sign, a painful reality, that we have much work to do. Trayvon Martin was walking in a gated community. Traditionally, Whites are more likely to live in gated communities. Trayvon was, thus, not supposed to be there; nor welcome by Zimmerman. This physical separation in so many aspects of our lives disrupts a sense of community, a sense of being in this life together. When people from different races and cultures are strangers passing in the night, like Martin and Zimmerman, deficit thinking based on color rears its ugly head. Why? Because the less we know about others, the more we make up. We must get to know more about our brothers and sisters. The more we know about others, the less we make up.

 
 
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